Showing posts with label religion. Show all posts
Showing posts with label religion. Show all posts

Monday, February 26, 2018

Church, State and Trump


CHURCH AND STATE IN TRUMP'S AMERICA


The Constitution says Congress has no power to legislate restrictively about religion.  By linking religion with speech, communication ("the press"), assembly and redress, the First Amendment creates what the Supreme Court has come to refer to as "Expressive Association."

"Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances."

Religious organizations have come to rely on the powerful language of the First Amendment to assure their independence from political authority in America. 

The prohibition against Congress making any law prohibiting "free exercise" combined with our first Supreme Court's admonition that "the power to tax is the power to destroy" is the basis for the tax exemptions of churches. I wrote about this in 1998:

“Yeshua the Nazarite taught his followers to "render unto Caesar the things which are Caesar's". He was adroitly avoiding, as the incident in the Bible makes clear, expressing an opinion regarding the Roman Empire's taxes. Jesus continued, "...and render unto God the things which are God's". Ever since, the question of the State's authority and Religion's right has been of central concern in Western religious and legal philosophy. We have seen how this conflict has been resolved, at present, in America. The tax (and other laws) we have discussed are part of that resolution, for, as our first Supreme Court said, "the power to tax is the power to destroy," and Congress has made it the law that the government may never use this power to destroy the independence and capacity to act of American churches. This is the Law of the Land and should be defended by all freedom-loving and religiously oriented people.” [1]

There have been few attempts to restrict religious speech in US history and all but one, the infamous 1954 Johnson Amendment, have fallen away.  That clause, imposed by LBJ while still a member of Congress, attempts to prevent churches from engaging in political speech. That is old law unlikely to be fully enforceable.

Congress adopted the RFRA, the Religious Freedom Restoration Act of 1993 (P.L. 103-141). In this enactment Congress determined that "governments should not substantially burden religious exercise without compelling justification..." and that "laws 'neutral' toward religion may burden religious exercise..." Therefore Congress determined to protect the free exercise of religion as follows:

"Sect. 3. Free Exercise of Religion Protected. (a) In General. -- Government shall not substantially burden a person's exercise of religion, even if the burden results from a rule of general applicability, except as provided in subsection (b). (b) Exception. -- Government may substantially burden a person's exercise of religion only if it demonstrates that application of the burden to the person -- (1) is in the furtherance of a compelling governmental interest; and (2) is the least restrictive means of furthering that compelling governmental interest. (c) Judicial Relief. -- A person whose religious exercise has been burdened in violation of this section may assert that violation as a claim or defense in a judicial proceeding and obtain appropriate relief against a government..."

Under that law the courts have allowed churches great leeway. Examples include sponsoring peyote rituals and even asserting exemptions from certain Obamacare insurance requirements.

Recently people have been more strongly asserting their right to have their religious beliefs accommodated in reference to government and employer vaccine mandates. I’ve written about that and helped develop a form Demand for Religious Accommodation. [2]   

This trend has been further strengthened by actions taken by the Attorney General and President Trump. [Let it be understood that I am not a particular fan of either, and consider their old-fashioned views regarding the health benefits of Hemp to be particularly egregious.]

Attorney General Jeff Sessions had this to say on October 6, 2017: [3]

“Religious liberty is not merely a right to personal religious beliefs or even to worship in a sacred place. It also encompasses religious observance and practice. Except in the narrowest circumstances, no one should be forced to choose between living out his or her faith and complying with the law.”

The Attorney General Continues, in Point 2 of his Opinion

“2. The free exercise of religion includes the right to act or abstain from action in accordance with one’s religious beliefs.

“The Free Exercise Clause protects not just the right to believe or the right to worship; it protects the right to perform or abstain from performing certain physical acts in accordance with one’s belief. Federal statues, including the Religious Freedom Restoration Act of 1993 (“RFRA”), supports that protection, broadly defining the exercise of religion to encompass all aspects of observance and practice, whether or not central to, or required by, by a particular religious faith.”  [4]

Last May President Trump signed an Executive Order essentially nullifying the Johnson Amendment, except for actually endorsing political candidates.

"The order, which Trump inked during a ceremony in the White House Rose Garden, directs the IRS not to take "adverse action" against churches and other tax-exempt religious organizations participating in political activity that stops short of an endorsement of a candidate for office. But pastors are already free to deliver political speeches, and regularly do. Churches and other tax-exempt organizations are restricted from endorsing or explicitly opposing political candidates under the 1954 Johnson Amendment, but the executive order Trump signed Thursday makes clear that those activities would still not be permitted." [5]

The wording of the Order states:

"Section 1. Policy. It shall be the policy of the executive branch to vigorously enforce Federal law's robust protections for religious freedom. The Founders envisioned a Nation in which religious voices and views were integral to a vibrant public square, and in which religious people and institutions were free to practice their faith without fear of discrimination or retaliation by the Federal Government. For that reason, the United States Constitution enshrines and protects the fundamental right to religious liberty as Americans' first freedom. Federal law protects the freedom of Americans and their organizations to exercise religion and participate fully in civic life without undue interference by the Federal Government. The executive branch will honor and enforce those protections." [6]

Subsequently, in January 2018, the President created a "Conscience and Religious Freedom Division" in HHS:

"Social conservatives and religious liberty leaders have anticipated conscience and religious freedom protections to come out of HHS, and the work of the new division, which will fall under the purview of the Office of Civil Rights, will likely pave the way for health care workers to refuse specific types of care, like birth control or abortion, based on their religious or conscience objections." [7]

Bottom Line:  restrictions on religious involvement in public affairs, which IMHO always violated the absolutist language of the First Amendment (or as Justice Hugo Black was accused of saying, "No law means no law."), are becoming unenforceable.  Similarly, the right to assert conscientious objections to acting contrary to one's religious beliefs is becoming more respected by the civil authorities.

This may apply not only to conscientious objection to decorating wedding cakes, but also to submitting to vaccination or other demands of an ever more intrusive bureaucracy. These are highly significant developments.

Rev. Ralph Fucetola JD


Wednesday, April 1, 2015

Should Govt Protect Religious Believers?



Why the Sudden Rush to Pass Religion Protection Laws?
Why the Sudden Propaganda Against the
Independence of Churches?
Why the Assault on Vaccine Religious Exemptions?

"The legitimate powers of government extend to such acts only as are injurious to others. But it does me no injury for my neighbour to say there are twenty gods, or no god. It neither picks my pocket nor breaks my leg." - Th. Jefferson, 1781
Bits and pieces from the recent news about the interaction of government and religion... courts hold that small family-run businesses can refuse to provide insurance coverage that affronts the religious sensibilities of the owners... other courts force small business owners to serve persons in violation of their religious beliefs (the case in question arising from making same-sex wedding cakes)... same sex marriage is now becoming lawful while polygamy and polyandry remain forbidden religion... tens of thousands of pastors are recruited by FEMA and Homeland Security to work with government during "national emergencies" -- preaching cooperation with authority, even when being relocated at gun point... several states start to adopt laws to protect religiously motivated discrimination ...other states seek to restrict long-recognized religious exemptions from forced vaccinations[1]... and on it goes. Government becomes more and more intrusive in matters of private conscience.

Even some who claim to be "libertarians" complain about "religious privilege" confusing church private association exemptions from government impositions (such as taxation) as grants of government privilege. An exemption from coercive authority is not an exercise of coercion!

All this storm and controversy in a country where the national government has no power to make any law -
"...respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances."
There already is a federal law protecting religious liberty, against federal government actions, at least. It is important to note that the federal law operates only to protect religious belief from federal government interference. The state laws are being interpreted to allow private discrimination. There is a strong distinction in law between purely private activities and commercial activities in the public.

The Congress of the United States adopted the RFRA, the Religious Freedom Restoration Act of 1993 (P.L. 103-141). In this enactment Congress determined that "governments should not substantially burden religious exercise without compelling justification..." and that "laws 'neutral' toward religion may burden religious exercise..." Therefore Congress determined to protect the free exercise of religion as follows:

"Sect. 3. Free Exercise of Religion Protected. (a) In General. -- Government shall not substantially burden a person's exercise of religion, even if the burden results from a rule of general applicability, except as provided in subsection (b). (b) Exception. -- Government may substantially burden a person's exercise of religion only if it demonstrates that application of the burden to the person -- (1) is in the furtherance of a compelling governmental interest; and (2) is the least restrictive means of furthering that compelling governmental interest. (c) Judicial Relief. -- A person whose religious exercise has been burdened in violation of this section may assert that violation as a claim or defense in a judicial proceeding and obtain appropriate relief against a government..."

This enactment is a departure from the tradition of non-involvement in religious matters and recognizes that religion should be protected, in this era of Big Government, from even "neutral" laws which burden religious exercise. Congress has thereby issued a significant statement of Public Policy and has put the Courts at the disposal of those who suffer burdens upon the free exercise of religion at the hands of government. This Act will have a major impact, further securing religious liberty, over the coming decades. In the earliest legal tests of the Act animal sacrifice was permitted under certain circumstances. This Statute has been held partially "unconstitutional" by the US Supreme Court, only as applied to States and localities, as a violation of the "separation of powers" by Congress -- which implies that the Courts will determine the limits of religious rights protection and will apply standard civil rights analysis, permitting interference where a "significant" government "interest" is involved.

On May 28, 2002, the 9th Circuit Appeals Court discussed the current state of the law, while discussing the RFRA, 
"If the law does create a substantial burden, we may still uphold it if it serves a compelling government interest in the least restrictive manner possible. 42 U.S.C. § 2000bb-1(b). *** A statute burdens the free exercise of religion if it "put[s] substantial pressure on an adherent to modify his behavior and to violate his beliefs," Thomas v. Review Bd. of Ind. Employment Sec. Div., 450 U.S. 707, 718 (1981), including when, if enforced, it "results in the choice to the individual of either abandoning his religious principle or facing criminal prosecution." Braunfeld v. Brown, 366 U.S. 599, 605 (1961). A substantial burden must be more than an "inconvenience." Worldwide Church, 227 F.3d at 1121." Guam v Guerrero, Docket No. 00-71247 at 7712-13.
On June 27, 2004, the Utah Supreme Court determined, in the case of Utah v Mooney, that non-American Indian members of the Native American Church can use peyote in religious ceremonies. In 2000 officers confiscated about 12,000 peyote buttons from the six-acre complex  that serves as home to the Oklevueha Earthwalks Native American Church. The Mooneys' church is affiliated with the Native American Church, though they are not members of a federally recognized tribe. The State argued there is no exception in state law for the use of peyote by Indians and said that even if the court ruled there was such an exception, it could not be extended to cover non-Indians. The high court ruled that state law incorporates the federal regulation but does not specify a restriction on peyote use only by members of federally recognized tribes. Use of the hallucinogenic drug is limited to bona fide religious ceremonies as part of the Native American Church, Justice Jill Parrish wrote. The court also said that permitting the exemption for some church members and not others would violate the equal-protection clause in the United States Constitution. *

The Supreme Court, in 2006, under the leadership of its then new Chief Justice Roberts, reaffirmed the efficacy of the statute, stating, the "Restoration Act of 1993 (RFRA), 107 Stat. 1488, as amended, 42 U. S. C. §2000bb et seq., ... adopts a statutory rule .... Under RFRA, the Federal Government may not, as a statutory matter, substantially burden a person’s exercise of religion, "even if the burden results from a rule of general applicability." §2000bb–1(a). The only exception recognized by the statute requires the Government to satisfy the compelling interest test—to "demonstrat[e] that application of the burden to the person—(1) is in furtherance of a compelling government interest; and (2) is the least restrictive means of furthering that compelling governmental interest." §2000bb–1(b). A person whose religious practices are burdened in violation of RFRA "may assert that violation as a claim or defense in a judicial proceeding and obtain appropriate relief." §2000bb–1(c)."  Gonzales v O Centro, No. 04–1084. Argued November 1, 2005—Decided February 21, 2006.

The most important recent Supreme Court development in the area of First Amendment Freedom is the well-known Boy Scout case - (Boy Scouts v Dale, No. 99-699, Decided June 28, 2000).  The Court reiterated that Freedom of Speech and Freedom of Association together give rise to what the Court calls "Expressive Association" which is the expression of the association's beliefs through its internal decisions and activities.  These are protected by Constitutional Right, 
"While the law may promote all sorts of conduct in place of harmful behavior, it may not interfere with speech for no better reason than promoting an approved message or discouraging a disfavored one, however enlightened either purpose may seem…  The record reveals... the Boy Scouts is a private association..."
Here is what one legal scholar had to say about that:
The right to join with other people to promote a particular outlook, known as the right of expressive association, is a necessary adjunct to the right of freedom of speech, which is protected by the First Amendment of the United States Constitution. In Boy Scouts of America v. Dale, the United States Supreme Court found that the Boy Scouts of America had a First Amendment expressive association right to exclude a homosexual adult volunteer. Dale is likely to prove to be one of the most important First Amendment cases of recent years, because the Court enforced a broad right of expressive association against the competing claims of an antidiscrimination law.**
And another:
In a free society, any person or group of persons has the right to associate with any other person or group of persons willing to associate with him or it on the basis of any standard and for any reason. And likewise, any person or group of persons has the right not to associate with any other person or group of persons on the basis of any standard and for any reason.It doesn’t matter whether a government bureaucrat or a person who was refused association believes that the actions of the refusing person or group are illogical, unreasonable, irrational, hateful, discriminatory, bigoted, or racist. What matters is freedom.The freedom of association is just as important as any of the “First Amendment freedoms.” Neither government nor society has the authority to force a person or group to associate with another person or group that they don’t want to associate with. In a free society, it can’t be any other way.***
With this clearly settled law, why the controversy? Let's remember what Congress determined in 1993: "governments should not substantially burden religious exercise without compelling justification..." and that even "laws 'neutral' toward religion may burden religious exercise..."

How will the current controversy work out? If Americans remain committed to protecting each other's liberty, private expressive association will not be burdened by government intervention, even when pretending to be "neutral." With the extraordinary growth in especially federal government regulation of all aspects of our lives, it is important that legal barriers be erected against government interference with basic religious rights, including the right to religious conscientious objection to forced medical interventions, such as mandated vaccines.